The Master: Who is he, anyway?

The master does not know who he is. 
He has forgotten, while discovering what he is. 


Sometimes people ask if "the master" to whom I often refer, is me.
No. He is not. Although, sometimes, he might be...

Mastery is something to which I aspire.
Knowing full well, that I miss the mark more often than I hit it.
If, at moments, I am the master, the last thing I consider, is to call myself that.

The master is an attainable state.
Like the weather:
Calm, sunny, benign.
Or a cyclone, wielding unimaginable fury.

The Crow - the actual crow - after whom I pattern a part of myself, was a master.
But he did not know it.
How could he? He was only being what he was.

And we, foolish people, concerned with who we are, and how others see us:
We might do well to consider the crow: we alone, it seems, have no idea of what we are.

Wisdom: Thirteen.

The master has acquired wisdom. 
Being the master, he understands he can not share it. 


Paradox is the nature of reality, the essence of truth.
One may not seek out "the meaning of life" from anybody else.
One may, indeed, cross paths with someone who knows the "meaning".
But being told what it is, will inevitably  not understand it.

One may - at best - be guided by a master.
But one must make the journey, alone.

Wisdom can never be understood, as wisdom,
without wisdom being already present.

Taoism is a hands-off experience.

Honesty: Twelve.

The master is honest. 
Through his honesty, he knows himself. 


The wise man has discovered the value of honesty.
He understands that, far from rendering himself at a disadvantage,
his honesty renders him invulnerable.

The honest man fears nothing, for he deals with reality.
He lives in a world of what is, while others live in a world of what is not.

Few will understand him, and many may despise him,
for they can not trust him to be like them.

The honest man does not need to be liked, or even understood.
For he is able to like himself, for what he knows he is.
Better: he is able to respect himself, for his unchanging honesty.

One is unable to teach the value of honesty to one's children,
unless one is honest, oneself.

Becoming honest is no different from ending any other addiction:
Practicing awareness of dishonesty, one becomes less and less dishonest.

I Am: Eleven.

Yahweh. 
The word means "I Am". 
The name of God.

I will...
I shall...
I may...
...try...
...be...
...do...

No you won't. Don't kid yourself.
If you want something to happen, you will be: now, in the present moment.
"I will be more patient" means most probably that you will not be.
"I Am more patient" means that you are.

I Am is Now. Manifest. Made so.
I will is nothing more than a maybe.

Every conscious being has the means to make it so.
By not being here and now, few do.

I Am is entirely taoist, as it is Christian, and every other God-based belief.
Tao itself - as its entirety - Is. 
If Tao could speak, as humans do, it might well declare: 
I Am. 

But the entirety is not a personality of any kind,
thus it is for we humans to declare, for ourselves:
I Am. 

Leadership: Ten.

The greatest leader does not get people marching. 
He is the one that lets them know they can stop. 

A charismatic leader moves people.
People fall in with his wishes and follow where he leads.
An authoritarian leader forces people to his will.
Ego commands action.
The best leader leads by his own example.
He stops, and is content to be.

Stop.
And be.

Notice the need to conform, impress, placate, control, evade, all fall away.
Stop trying to get away with things and to give the impression of being what you are not.
Become what you are.

Meetings: Nine.

The wise man meets everyone, 
as if for the first time.

When we meet someone for the first time,
we probably know nothing about them.
So we are likely to accord them a degree of respect
that may be omitted when meeting someone we know.

If there have been problems with people we know,
we may react to those problems as if they are current.
This has the effect of bringing the past into the present.
The problem continues, or becomes a bigger problem.

Imagining that one "knows" a person,
may be very far from the truth.
People can change unexpectedly,
for better, or for worse.

Meet everyone without expectations.
Offer the benefit of the doubt.
Extend your own goodwill.
While being ready, willing, and able
to defend yourself, should it be necessary.

Nothingness: Eight.

The Shaman is content with nothingness.
Nothingness is what he works with.
Collecting the unseen and entering into it,
until he, himself, is nothingness.

The Shaman, the Medicine Man, the Master:
they all begin as men.
Noticing the nature of nothing,
they are drawn to it, and are engaged by it.

Calmness. Silence. Emptiness. Space.
The absence of form, awaiting creation.
A linen canvas before that first brush-stroke.
The eternal silence preceding the tick of time.

Anything is possible.
Anything.

Six: Compassion.

In dealing with anger, have compassion.
Confronted by force, employ calm.
In facing argument, offer serenity.
Present no target and you will never be fired upon.

Like arranging flowers: defense is an art.
The surest defense is knowing how never to need it.
Anger is everywhere. In you and outside you.
You cannot change the world: but you can change yourself .

Compassion for yourself lessens your proneness to anger.
Becoming less angry, you will have more compassion for others.
Anger added to anger brings disaster.
Compassion added to anger, brings peace.

Remain calm, in the face of unreason.
Like any storm, it will pass.
Serenity is all that remains.

Move deftly aside from the approaching storm; do not resist it.
Be elsewhere, without moving.
Attack always needs a target:
By not being the target, what can harm you?

Ai-Ki-Do is the perfect defense.
Irresistible.
Having the ability to defend yourself against attack,
teaches the unlikeliness of needing to use it.

Wisdom: Seven.

Wisdom may be offered, never forced. 
Wisdom may be misunderstood, or rejected. 
Wisdom may be wisdom, or not. 
Wisdom remains wisdom, if it is wisdom. 

The wise man knows what the unwise do not.
That is what makes him wise.
The unwise can not see what they can not see.
The wise man may only offer a vision of the unseen.
The unwise man may accept this, or not.

Being unable to see a thing,
does not cause the unseen thing to not exist.
Refusing to accept that it may exist,
in no way removes it from existing.

What is, is.
What is not, is not.
Free will allows a man, wise, or unwise, to choose
what may or may not exist in his life.

Wisdom is folly, and folly is wisdom,
depending upon the use to which he puts his free will.
He chooses what is wise, and what is not.
The wise man offers what he knows, because he knows it.

Not to cause others to think him wise.

Control: Six.

The Master knows he controls nothing. 
Thus he never exerts control. 
How could he exert something he does not have? 
Not having control, he can never lose it.

What do people fear the most of all?
It might well be: losing control.
Why this could be so terrifying, has never been very clear to me,
but I have heard, again and again, that the very thought scares people.

Losing control, or being out of control,
seems to be the worst case scenario,
for individuals, animals, organizations, even governments.
And yet: control itself is no more than an illusion.

A champion athlete may exhibit superb control.
But he does not own it.
At any moment, an asteroid may fall on him.
The world may explode.
He may have an epileptic seizure.
The police may come and arrest him...
All these things, and everything else that might happen,
are completely beyond his control.

Why would anyone imagine they are ever in control?
Why would anyone be so afraid of being out of control?

Calm is the closest state humans may achieve to control.
Clear focus, and attentiveness to the present moment.
When this focus is lost, as it sometimes is, disaster rarely ensues.
Calm, given a chance, will reassert itself, soon enough.
Control leads to unreasonable fear.
Calm leads to calm.

Five: Patience.

The master has nothing to say. 
If you can wait for him 
to have something to say, 
then you have learned patience. 


If you can have patience, 
you will have something to say. 


When you do not need to say it, 
you have become the master.



The master says little. When we are able to be comfortable
with this lack of saying (or doing), a pleasant peace fills us.
Impatience is only discomfort at the absence of action.
To simply be without doing - or saying - anything,
is a great achievement, and not to be taken lightly.
Few people are patient, although when you become patient,
one more person will have become so...

Patience brings its own rewards:
In no hurry to ramble, your words will contain more substance.
Each one will carry the weight of a hundred.
Finding you do not feel the need to say anything,
you find yourself already across the uncrossable barrier
between un-knowing and Knowing.

Reaching this state,
you find the master you have admired,
will, in fact, have become you...

Four: Breathing.

What is Tao?
Tao is like air.
Without it, we die;
little, by little.


When we do not breathe,
we dishonor Tao.
By dishonoring Tao,
we dishonor ourselves.

When we breathe,
Tao fills us with life.
When we breathe consciously,
we become conscious.
When we become conscious,
Tao breathes us.


What is Tao?
It cannot be defined by words.
As children, we are not aware of breathing a mixture of oxygen,
nitrogen and carbon dioxide, yet still we breathe it.
Only after we learn about respiration
do we become aware of what is going on.
We all make use of Tao - in our limited way - without knowing of it.
When we learn about what is actually going on,
we move into another realm of knowing.

Breathing is the Way To God.
Incorrect breathing is the way to death.
Knowing, or unknowing.
Breath is what makes the two different.
Correct breathing begins the process of perfect health,
which frees us from the pain of the world and opens us to knowing.
By not breathing correctly, we miss all meaning,
and end our days hardly having lived at all.

Becoming aware of our breathing,
we become aware that something is breathing us.
This something is Tao.
Awareness of this moves us from the realm of the physical
into the realm of the Spiritual.
Tao.

Ego: Five.

What is you ?
What is You? 
You is what you are when you do not see yourself.
You is what you are when you see nothing but yourself.

Ego does not know you and so must manufacture You.
The manufactured You compares everything to its non-existent self.
It knows nothing of itself, and knowing nothing, is a fool.
Ego stands apart, and judges all it sees.

You are aware of your own divinity,
and knowing this, have no need to be anything but what you are.
You compare nothing to yourself, knowing you are what you are .
You know you are part-of.

Disappear into your experience, leaving no trace of yourself.
Become entirely what you are a part of.
Let there be no distance between what you are and what it is.

Words: Four.

 






Words do not lead to Being;
Being does not lead to words.
They exist apart from each other; 
linked by a fragile path of goodwill.


Words must be used to communicate
that which can not be communicated by words.
Thus it is wise to not listen too closely to the words.

Like stepping stones, they must remain intact.
Lest the Way become muddled and unclear.

Like stepping stones, they are nothing but stones.
It is the Way they form, that leads to Being.

Hearing words, you will misunderstand;
The Way will be lost.
Goodwill is the sense that must be used
to see The Way, through the words.

Three: Immortality.

Valuing a thing,
the best we can do for it
is to let it go.

Valuing ourselves,
our best course
is to let our selves go.

Letting go of self
sets self free.

Freed, self  joins with the Tao.
This can be called immortality.



Putting value upon a thing, then we want to own it.
If we already own it, then we want to keep it.

When we come to truly value ourselves,
why not free ourselves of limits? 
Letting go of ourselves, we find great freedom.
Removing all self-imposed limits,
there is nothing we can not do.

Finally we understand that death itself is meaningless.
Having no limits means that death, too, is no limit.
Immortality involves living each moment, so that time
no longer contains us within limits we have already let go of.